We are joined today by the writer, sociologist, lecture and music critic, Keith Kahn-Harris. His books include Judaism: All That Matters, Uncivil War: The Israel Conflict in the Jewish Community, Extreme Metal: Music and Culture on the Edge and his latest book Denial: The Unspeakable Truth and this will be the topic of our discussion today.
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We are joined today by the author and integrator Jeremy Lent and the chair of the Middle Way Society Robert M Ellis. Jeremy was a recent guest on the podcast when he spoke to us about his book “The Patterning Instinct: A Cultural History of Humanity’s search for Meaning”. Shortly afterwards Robert wrote a review of the book and some of the themes and issues raised in that review will form the basis for our discussion today.
Our guest today is Laura Bridgman. Laura was ordained as a Buddhist nun in 1995, and was resident at Amaravati and Chithurst monasteries in the UK for eighteen years until she moved out to live as a solitary nun in 2010. In 2015 Laura left the monastic tradition to pursue the Diamond Heart (Ridhwan) spiritual path alongside her Vipassana practice. She has run several retreats over the last couple of years on the subject of the ‘Inner Critic’ and this will be the topic of our discussion today.
My guest today is Allan Frater, a psychotherapist and teacher at the Psychosynthesis Trust in London.
Psychosynthesis is a transpersonal or psychospiritual psychology, in which the spiritual or soulful is integrated with the psychological. It has its origins in the work of Dr Roberto Assagioli, an early pioneer of psychoanalysis which he studied under Freud and as a contemporary of Carl Jung. On returning to Italy, Assagioli went beyond psychoanalysis in the formation of psychosynthesis, which included influences from his life-long interest in eastern traditions such as Buddhism, as well as the esoteric western traditions, such as alchemy, Neo-Platonism and kabbalah.However, psychosynthesis was presented as a secular psychology and an empirical science of human subjectivity. The topic of our discussion today will be the origins, aims and methods of psychosynthesis, as well the emphasis that Allan has been developing in his teaching which he calls, ‘wild imagination’.
Sangharakshita is the founder of the Triratna Buddhist Order and Community, previously known as the Friends of the Western Buddhist Order (FWBO). He is also the author of dozens of books and hundreds of lectures on Buddhism. Brought up in London, Sangharakshita spent 20 years in India, where he was ordained as a Buddhist monk, but then returned to the UK in the 1960’s to become one of the first figures to engage seriously with the need to interpret Buddhist practice for Western audiences. He has done so particularly through the use of practical concepts like integration, individuality, creativity and provisional belief.
This wide-ranging conversation between Robert and Sangharakshita was recorded face-to-face in Sangharakshita’s flat at Adhisthana, Herefordshire, UK. From about 1.45 to 7.40 Sangharakshita speaks unprompted about the Middle Way in his own life and the Buddha’s, but after this the conversation is more interactive, including discussion of the Middle Way in relation to the Eightfold Path, the extremes of eternalism and nihilism, business decisions, and meditation. The Middle Way beyond Buddhism is discussed, in philosophy and Christianity, as well as the question of how much Buddhists have actually paid attention to it, and how far it has been important in Sangharakshita’s approach to teaching Buddhism in the West.